Results for 'Gordon C. C. Douglas'

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  1.  20
    Where Relational Commons Take Place: The City and its Social Infrastructure as Sites of Commoning.Christof Brandtner, Gordon C. C. Douglas & Martin Kornberger - 2023 - Journal of Business Ethics 184 (4):917-932.
    Commons enjoy recognition as an alternative to the dichotomy of state and market. In contrast to liberal market theorists who frame the commons as resource-based, we build on alternative and critical conceptions that describe the commons as processual, social, and inherently relational. Our analysis adds to these accounts an articulation of the contemporary commons as “social infrastructure” in the urban spatial conditions where the social processes of commoning take place. We argue that the relational features of urban commons depend on (...)
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  2.  48
    Book Review Section 1. [REVIEW]Steven I. Miller, Frank A. Stone, William K. Medlin, Clinton Collins, W. Robert Morford, Marc Belth, John T. Abrahamson, Albert W. Vogel, J. Don Reeves, Richard D. Heyman, K. Armitage, Stewart E. Fraser, Edward R. Beauchamp, Clark C. Gill, Edward J. Nemeth, Gordon C. Ruscoe, Charles H. Lyons, Douglas N. Jackson, Bemman N. Phillips, Melvin L. Silberman, Charles E. Pascal, Richard E. Ripple, Harold Cook, Morris L. Bigge, Irene Athey, Sandra Gadell, John Gadell, Daniel S. Parkinson, Nyal D. Royse & Isaac Brown - 1972 - Educational Studies 3 (1):1-28.
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  3.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  4. How to Read the Bible for All Its Worth: A Guide to Understanding the Bible.Gordon D. Fee & Douglas Stuart - 1981
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  5. Understanding in Epistemology.Emma C. Gordon - 2017 - Internet Encyclopedia of Philosophy.
    Understanding in Epistemology Epistemology is often defined as the theory of knowledge, and talk of propositional knowledge has dominated the bulk of modern literature in epistemology. However, epistemologists have recently started to turn more attention to the epistemic state or states of understanding, asking questions about its nature, relationship … Continue reading Understanding in Epistemology →.
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  6. German Catholics and Hitler's Wars.Gordon C. Zahn - 1962
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  7.  15
    Waking to Wonder: Wittgenstein's Existential Investigations.Gordon C. F. Bearn - 1997 - State University of New York Press.
    The central claim of this book is that, early and late, Wittgenstein modelled his approach to existential meaning on his account of linguistic meaning. A reading of Nietzsche’s The Birth of Tragedy sets up Bearn’s reading of the existential point of Wittgenstein’s Tractatus. Bearn argues that both books try to resolve our anxiety about the meaning of life by appeal to the deep, unutterable essence of the world. Bearn argues that as Wittgenstein’s and Nietzsche’s thought matured, they both separately came (...)
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  8.  13
    Roc curves for discrimination of linear extent.C. Douglas Creelman & Wayne Donaldson - 1968 - Journal of Experimental Psychology 77 (3p1):514.
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  9. Visual extinction and awareness: The importance of binding dorsal and ventral pathways.Gordon C. Baylis, Christopher L. Gore, P. Dennis Rodriguez & Rebecca J. Shisler - 2001 - Visual Cognition. Special Issue 8 (3):359-379.
     
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  10.  12
    Political Power and Economic Policy: Theory, Analysis, and Empirical Applications.Gordon C. Rausser, Johan Swinnen & Pinhas Zusman - 2011 - Cambridge University Press.
    This book analyzes the links between political economics, governance structures and the distribution of political power in economic policy making. The book theoretically explains and empirically quantifies these interactions. The analysis includes both public good policies and redistributive policies. Part I of the book presents the conceptual foundations of political-economic bargaining and interest group analysis. After presenting the underlying theory, Part II of the book examines ideology, prescription and political power coefficients; Part III analyzes a number of specific structures; and (...)
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  11.  35
    Fun, games and natural language.C. Douglas McGee - 1964 - Australasian Journal of Philosophy 42 (3):335-344.
  12.  14
    Life Drawing: A Deleuzean Aesthetics of Existence.Gordon C. F. Bearn - 2013 - New York: Fordham University Press.
    Deleuze's publications have attracted enormous attention, but scant attention has been paid to the existential relevance of Deleuze's writings. In the lineage of Nietzsche, Life Drawing develops a fully affirmative Deleuzean aesthetics of existence. For Foucault and Nehamas, the challenge of an aesthetics of existence is to make your life, in one way or another, a work of art. In contrast, Bearn argues that art is too narrow a concept to guide this kind of existential project. He turns instead to (...)
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  13. El lenguaje se expresa a sí mismo.Gordon C. F. Bearn - 2023 - In David Pérez Chico (ed.), Cuestiones de la filosofía del lenguaje ordinario. Zaragoza, España: Prensas de la Universidad de Zaragoza.
     
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  14.  47
    Instead of relativism.Gordon C. F. Bearn - 1997 - The European Legacy 2 (4):621-626.
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  15. Relativism and Realism: The Nature and Limits of Epistemological Relativity.Gordon C. F. Bearn - 1985 - Dissertation, Yale University
    I use a reading of Kuhn to sketch a form of relativism which maintains that what is considered reasonable to believe is relative to scientific traditions. This form of relativism is articulated by showing how it can be defended against criticisms from three different kinds of realism: convergent realism, metaphysical realism, and internal realism. This involves an interpretation of the work of H. Putnam and M. Dummett. Finally I consider the ancient charge that relativism is self-refuting. I argue that the (...)
     
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  16. Subversive singularity: beyond meaning and knowledge.Gordon C. F. Bearn - 2018 - In Stephannie S. Gearhart & Jonathan L. Chambers (eds.), Reversing the cult of speed in higher education: the slow movement in the arts and humanities. New York: Routledge.
     
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  17.  38
    Human Enhancement and Augmented Reality.Emma C. Gordon - 2024 - Philosophy and Technology 37 (1):1-15.
    Bioconservative bioethicists (e.g., Kass, 2002, Human Dignity and Bioethics, 297–331, 2008; Sandel, 2007; Fukuyama, 2003) offer various kinds of philosophical arguments against cognitive enhancement—i.e., the use of medicine and technology to make ourselves “better than well” as opposed to merely treating pathologies. Two notable such bioconservative arguments appeal to ideas about (1) the value of achievement, and (2) authenticity. It is shown here that even if these arguments from achievement and authenticity cut ice against specifically pharmacologically driven cognitive enhancement, they (...)
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  18. Differentiating Derrida and Deleuze.Gordon C. F. Bearn - 2000 - Continental Philosophy Review 33 (4):441-465.
    Repetition plays a significant, productive role in the work of both Derrida and Deleuze. But the difference between these two philosophers couldn''t be greater: it is the difference between negation and affirmation, between Yes and No. In Derrida, the productive energy of repetition derives from negation, from the necessary impossibility of supplementing an absence. Deleuze recognizes the kind of repetition which concerns Derrida, but insists that there is another, primary form of repetition which is fully positive and affirmative. I will (...)
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  19.  33
    Pre-ceremonial relations.C. Douglas McGee - 1963 - Philosophical Quarterly 13 (51):125-133.
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  20.  36
    Who means what by 'synonymy'?C. Douglas McGee - 1959 - Inquiry: An Interdisciplinary Journal of Philosophy 2 (1-4):199 – 212.
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  21. Openmindedness and truth.J. Adam Carter & Emma C. Gordon - 2014 - Canadian Journal of Philosophy 44 (2):207-224.
    While openmindedness is often cited as a paradigmatic example of an intellectual virtue, the connection between openmindedness and truth is tenuous. Several strategies for reconciling this tension are considered, and each is shown to fail; it is thus claimed that openmindedness, when intellectually virtuous, bears no interesting essential connection to truth. In the final section, the implication of this result is assessed in the wider context of debates about epistemic value.
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  22.  38
    Pronouns, Names, and the Centering of Attention in Discourse.Peter C. Gordon, Barbara J. Grosz & Laura A. Gilliom - 1993 - Cognitive Science 17 (3):311-347.
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  23. Is There Propositional Understanding?Emma C. Gordon - 2012 - Logos and Episteme 3 (2):181-192.
    Literature in epistemology tends to suppose that there are three main types of understanding – propositional, atomistic, and objectual. By showing that all apparent instances of propositional understanding can be more plausibly explained as featuring one of several other epistemic states, this paper argues that talk of propositional understanding is unhelpful and misleading. The upshot is that epistemologists can do without the notion of propositional understanding.
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  24.  4
    The Boundaries of Economics.Gordon C. Winston & Richard F. Teichgraeber Iii (eds.) - 1988 - Cambridge University Press.
    This volume examines themes that complicate the conventional economist's view of the world and thereby provide for a notably more complex, and humane, subject of study than the traditional Homo economicus. Written by economists and philosophers, these essays attempt to place neoclassical economic theory, especially conventional textbook micro-economic theory, in the broader context of other social sciences and modern economics. In doing so, the book aims to find the boundaries of economics and to define more sharply its relationship to other (...)
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  25.  10
    The Timing of Economic Activities: Firms, Households and Markets in Time-Specific Analysis.Gordon C. Winston - 2008 - Cambridge University Press.
    This study introduces 'time-specific' analysis of economic processes. Economic processes are conventionally analysed from one point in time to another over a series of time units - days, weeks, or years. By contrast, these time-specific models focus on the temporal character of events within the unit time - their timing, duration, and sequence - utilizing the information that is lost in the macroscopic time perspective of standard economic theory. What time-specific analysis reveals are economic and technological characteristics of goods and (...)
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  26. Rabelais Poète.C. Mayer & C. Douglas - 1962 - Bibliothèque d'Humanisme Et Renaissance 24 (1):42-46.
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  27.  28
    A simple sketch of language.C. Douglas McGee - 1960 - Journal of Philosophy 57 (15):489-499.
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  28.  44
    A word for dictionaries.C. Douglas McGee - 1960 - Mind 69 (273):14-30.
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  29.  36
    Explicit definitions and ethical rules.C. Douglas McGee - 1963 - Ethics 73 (3):198-207.
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  30.  68
    Cognitive enhancement and authenticity: moving beyond the Impasse.Emma C. Gordon - 2022 - Medicine, Health Care and Philosophy 25 (2):281-288.
    In work on the ethics of cognitive enhancement use, there is a pervasive concern that such enhancement will—in some way—make us less authentic. Attempts to clarify what this concern amounts to and how to respond to it often lead to debates on the nature of the “true self” and what constitutes “genuine human activity”. This paper shows that a new and effective way to make progress on whether certain cases of cognitive enhancement problematically undermine authenticity is to make use of (...)
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  31.  22
    Derrida dry: iterating iterability analytically.Gordon C. F. Bearn - 1995 - Diacritics 25 (3):3-25.
  32.  15
    Political Philosophy without Human Content.Gordon C. F. Bearn - 2019 - Dialogue and Universalism 29 (1):105-116.
    The essay characterizes an anthropological impasse of political philosophy dividing those in a more liberal tradition from those in a more Hegelian tradition, and then it proceeds to sketch a political philosophy without any human or anthropological content. I rely on Foucault’s notion of parrhesia to activate such a political philosophy, and I rely on the philosophical life of the Cynic to make parrhesia possible. Finally by invoking exercises of ascent and of descent, I suggest that this kind of political (...)
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  33.  16
    Wittgenstein: Spiritual Practices.Gordon C. F. Bearn - 2019 - Journal of Philosophy of Education 53 (4):701-714.
  34.  57
    Elgin on understanding: How does it involve know-how, endorsement and factivity?Emma C. Gordon - 2019 - Synthese 198 (6):4955-4972.
    In Chapter 3 of True Enough, Elgin outlines her view of objectual understanding, focusing largely on its non-factive nature and the extent to which a certain kind of know-how is required for the “grasping” component of understanding. I will explore four central issues that feature in this chapter, concentrating on the role of know-how, the concept of endorsement, Elgin’s critique of the factivity constraint on understanding, and how we might use aspects of Elgin’s framework to inform related debates on the (...)
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  35.  6
    Some questions about educational policy and the social sciences.Gordon C. Ruscoe - 1976 - Educational Studies 7 (2):135-142.
  36.  31
    Intuitive knowledge of linguistic co-reference.Peter C. Gordon & Randall Hendrick - 1997 - Cognition 62 (3):325-370.
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  37.  27
    When Monitoring Facilitates Trust.Emma C. Gordon - 2022 - Ethical Theory and Moral Practice 25 (4):557-571.
    It is often taken for granted that monitoring stands in some kind of tension with trusting (e.g., Hieronymi 2008; Wanderer and Townsend 2013; Nguyen forthcoming; McMyler 2011, Castelfranchi and Falcone 2000; Frey 1993; Dasgupta 1988, Litzky et al. 2006) — especially three-place trust (i.e., A trusts B to X), but sometimes also two-place trust (i.e., A trusts B, see, e.g., Baier 1986). Using a case study involving relationship breakdown, repair, and formation, I will argue there are some ways in which (...)
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  38.  26
    When Monitoring Facilitates Trust.Emma C. Gordon - 2022 - Ethical Theory and Moral Practice 25 (4):557-571.
    It is often taken for granted that monitoring stands in some kind of tension with trusting (e.g., Hieronymi 2008; Wanderer and Townsend 2013; Nguyen forthcoming; McMyler 2011, Castelfranchi and Falcone 2000; Frey 1993; Dasgupta 1988, Litzky et al. 2006) — especially three-place trust (i.e., A trusts B to X), but sometimes also two-place trust (i.e., A trusts B, see, e.g., Baier 1986). Using a case study involving relationship breakdown, repair, and formation, I will argue there are some ways in which (...)
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  39.  14
    Weber's protestant ethic, origins, evidence, contexts.Gordon C. Wells - 1995 - History of European Ideas 21 (5):710-712.
  40.  57
    Catholic Responses to the Holocaust.Gordon C. Zahn - 1981 - Thought: Fordham University Quarterly 56 (2):153-162.
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  41.  72
    Nonviolence and the Dilemma of Power.Gordon C. Zahn - 1986 - The Acorn 1 (2):9-10.
  42. The formal syntax of modernism: Carnap and le corbusier.Gordon C. F. Bearn - 1992 - British Journal of Aesthetics 32 (3):227-241.
  43. Imagining Reality.C. Douglas Jones - manuscript
    All of inquiry is a mental process from the known to the unknown within the realm of possibility. This process uses the three faculties of perception, conception, and abstraction, all fueled by information. These faculties have corollaries in Science and Philosophy of Religion. It is the thesis of this book that if these faculties are intelligible and reliability in Science, there is no reason to reject them when used in other fields of inquiry.
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  44. Knowledge First: Approaches in Epistemology and Mind.J. Adam Carter, Emma C. Gordon & Benjamin W. Jarvis (eds.) - 2017 - Oxford: Oxford University Press.
    'Knowledge-First' constitutes what is widely regarded as one of the most significant innovations in contemporary epistemology in the past 25 years. Knowledge-first epistemology is the idea that knowledge per se should not be analysed in terms of its constituent parts (e.g., justification, belief), but rather that these and other notions should be analysed in terms of the concept of knowledge. This volume features a substantive introduction and 13 original essays from leading and up-and-coming philosophers on the topic of knowledge-first philosophy. (...)
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  45. On Cognitive and Moral Enhancement: A Reply to Savulescu and Persson.J. Adam Carter & Emma C. Gordon - 2014 - Bioethics 28 (1):153-161.
    In a series of recent works, Julian Savulescu and Ingmar Persson insist that, given the ease by which irreversible destruction is achievable by a morally wicked minority, (i) strictly cognitive bio-enhancement is currently too risky, while (ii) moral bio-enhancement is plausibly morally mandatory (and urgently so). This article aims to show that the proposal Savulescu and Persson advance relies on several problematic assumptions about the separability of cognitive and moral enhancement as distinct aims. Specifically, we propose that the underpinnings of (...)
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  46.  51
    Relativism as reductio.Gordon C. F. Bearn - 1985 - Mind 94 (375):389-408.
  47. Norms of Assertion: The Quantity and Quality of Epistemic Support.J. Adam Carter & Emma C. Gordon - 2011 - Philosophia 39 (4):615-635.
    We show that the contemporary debate surrounding the question “What is the norm of assertion?” presupposes what we call the quantitative view, i.e. the view that this question is best answered by determining how much epistemic support is required to warrant assertion. We consider what Jennifer Lackey ( 2010 ) has called cases of isolated second-hand knowledge and show—beyond what Lackey has suggested herself—that these cases are best understood as ones where a certain type of understanding , rather than knowledge, (...)
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  48.  16
    High altitude, enhancement, and the ‘spirit of sport’.Emma C. Gordon & Connie Dodds - 2023 - Journal of the Philosophy of Sport 50 (1):63-82.
    The World Anti-Doping Code (2021) includes a substance on the prohibited list if it meets at least two of the following: (1) it has the potential to enhance or enhances sport performance; (2) it represents an actual or potential health risk to the athlete; (3) it violates the spirit of sport. This paper uses a case study to illustrate points of tension between this code and enhancements that are appropriate to ban; we argue that there are banned drugs (e.g., acetazolamide (...)
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  49. Objectual understanding, factivity and belief.J. Adam Carter & Emma C. Gordon - unknown
    Should we regard Jennifer Lackey’s (2007) ‘Creationist Teacher’ as understanding evolution, even though she does not, given her religious convictions, believe its central claims? We think this question raises a range of important and unexplored questions about the relationship between understanding, factivity and belief. Our aim will be to diagnose this case in a principled way, and in doing so, to make some progress toward appreciating what objectual understanding—i.e., understanding a subject matter or body of information—demands of us. Here is (...)
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  50.  30
    Effecting Affection: The Corporeal Ethics of Gins and Arakawa.Gordon C. F. Bearn - 2010 - Journal of Aesthetic Education 44 (2):40.
    In lieu of an abstract, here is a brief excerpt of the content:Effecting AffectionThe Corporeal Ethics of Gins and ArakawaGordon C. F. Bearn (bio)No one has yet determined what the body can do …—Spinoza, Ethics, 1677, Part III, proposition 2, ScholiumWhat could be the educational relevance of an architecture designed to make its inhabitants live forever? At first, it is hard to take seriously that Madeline Gins and Arakawa, in their work Architectural Body, are trying to escape mortality. Many are (...)
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